One thing about the VIFF is that it will show films done by Canadian directors or people close to home. In fact the VIFF credits itself as the film festival that shows the most Canadian films: shorts and feature-length. One example this year of a feature-length Canadian film shown at the VIFF was Tales Of Two Who Dreamt which was a unique documentary.
The film begins with a man, Sandor Laska, telling a story of a boy who turned into bird after a dream. Over time, we the director is planning to make a small film of this story. Even a makeup artists is seen putting a beak on the son Alexander.
What we get is something else. We hear the story of the father and the Laska family. They are refugees living in a tall apartment in Toronto specifically for refugees. They are Romani people from Hungary. They seek refuge in Canada because they are of an oppressed minority and often face discrimination.
As they live in the apartment awaiting approval of their status in Canada, we learn there are many Romani families also seeking refuge. Often they meet together and party together. The children play soccer on the apartment’s field together often with refugee kids from other countries.
Time passes as the family continues to pursue both dreams: the dream of doing the film and the dream of immigrating to Canada. In the end, neither happen. Their immigration case wasn’t approved and they have to return back to Hungary where they really have nothing to return to. The film that was to be made couldn’t be done. The family were deported back before it could be completed.
This film is a good eye opener to the Romani people that seek refuge. They are a people who number in the tens of millions spread across various countries of Europe. They are people whose lifestyle are considered questionable. They are a people who value their cultural roots in music and dance often to the point they neglect working a real job. They live their lives their own way; many of which are illiterate.
The Romanis are seen by the other people in the country as lazy, irresponsible or even the ‘scum of the earth.’ They are often referred to as ‘Bohemians’ or ‘gypsies’: the latter of which they consider to be a slur. They’ve had their discrimination over the decades and centuries. They were even one of the groups of people executed during the holocaust. Discrimination against them still continues today in various European countries. Some countries like Italy have passed anti-Romani laws. Some countries like Hungary let discrimination go freely. You can easily see why a family like the Laskas would try to seek refuge in Canada.
Sometimes when you see the struggle of the Laskas and other Romanis in the apartment as they seek their residency status, you sometimes think this film is about the refugee situation as a whole. What you see the Romanis struggling with is often what you see most refugees struggling with. That tall apartment with nets on the outside put on after the death of a six year-old boy who fell off his 19th floor balcony tells a lot about the place where refugees wait to hear their fates in Canada. At the end, you get thinking that the Laskas didn’t succeed in escaping what they attempted to escape. Sandor talks about how the interpreter didn’t state his case right to the judge and that had to be why his residency status was revoked. Sometimes it makes you sense could the interpreter have an anti-Romani attitude? Did he misinterpret purposefully so that the Laska did fail and then get sent back to Hungary to return to their discrimination? It does get you thinking.
Directors Nicolas Pareda and Andrea Bussmann turn the film into a docudrama. There are times when the film gets ready to film the ‘birdboy’ story, times when they focus on another family who are to be part of the skit, times when they focus on the apartment building as a whole, and times when they focus on the Laskas and their reality. It’s a mix of various shots from family struggles to kids playing to young adults holding a party. The two directors try to piece together the many stories. There are times when scenes are shown with a score of a Romani song sung a capella. There are even times when they include Timea’s scratchy violin-playing as score to a scene in the film. Sometimes it hits, sometimes it misses. There are times when the mixed organization appears to work and then there are times when the film feels disjointed. I think the film aimed to be creative in its documentation during times when it wasn’t supposed to be.
Despite the film’s noticeable imperfections, I would have to say the best thing about this film is that it gave a voice to a people. This was a chance for Romani refugees to tell their story of what they faced and why they came to Canada along with the hopes for their children. The adding in of the ‘birdboy’ story adds color to the film as it is a Romani tale. You can see why the film is called Tales Of Two Who Dreamt. The first dreamer was the ‘birdboy’ and the second dreamer was Sandor Laska. I’ll admit I was disappointed at the end to learn the ‘birdboy’ film was never finished. But it’s something that just happens and you saw why.
Tales Of Two Who Dreamt is a documentary that’s noticeably disjointed in a lot of areas. It is still very valuable as it gives an image of the refugee situation Canada is trying to deal with.