The Serbian film Father is not one of the more featured films of the Festival. However it is a unique film that’s worth seeing.
The film begins with a woman taking her two children to a construction plant. Her name is Biljana and she has a gasoline tank in her hand. She shouts out that she threatens to burn herself and her children unless she receives her husband’s overdue wages. The men there try to stop her, but she sets herself ablaze. The men are able to put her out in time and take her to the hospital.
Word not only gets to her husband Nikola. Word has also gotten to the child and family services in his region. The leader, Vasiljevic, is very suspicious of what type of father Nikola is and conducts people to investigate both the children and the house. Those who investigate the children ‘notice’ some flaws in them. Those who investigate the house point out how lacking it is in modern functions or how out of date it is.
Vasiljevic has made it clear that if Nikola modernizes the house, he could have his children back. This is frustrating enough as he has had no income for two years and he is constantly seeing his wife as she’s in the hospital. He does everything he can in the period of a few days, but Vasiljevic is still disapproving. His children are in foster care indefinitely and he’s not allowed to even see them. Before Nikola leaves, he is told by one man about how corrupt Vasiljevic is and how he has close associates of his in every village. Vasiljevic takes the children and puts them in the foster care of friends of his and skimming government money for this. Nikola’s made aware what Vasiljevic did is a common thing he does.
Although it’s difficult, especially as he wants to be by the hospital bedside of his wife, Nikola decides to make a 300 km trip to Belgrade and meet with social services to get his children back. Nikola has a friend with a computer draft him with a letter to the minister, pack fruit and stale bread, and set out on foot to Belgrade.
The trip is long and Nikola witnesses poverty and barren wasteland as he walks on. He comes across buildings that have decayed over time. He comes across stores that have been abandoned. He witnesses the best of people and the worst of people along the way. Some help him out while some steal or fight with him. He also develops a temporary friendship with a dog he met at an abandoned gas station he slept at. He also gets some help from truck drivers and ‘good samaritans’ who drive him.
When he arrives in Belgrade, he is brought to the very government office he needs to visit. He tries to meet with the minister, but is told he can only meet with him tomorrow. He has nowhere to sleep or to eat and leaves himself to sleep outside right by the entrance. As he is sitting out, a media team notices him and his story and will interview him for an evening news story. One person who saw the news and saw his story drives over to see him and gives him food.
The next day, he meets face to face with the minister. He heard his plea, he learned his story from the news. The minister tells him of the guidelines he will direct in order for Nikola to get his children back. A man drives him back to his town and to his home. However Nikola comes across an uncooperative Vasiljevic. Vasiljevic tries to act like Belgrade has no control over him and even demeans him of the story in the news. However Nikola has had enough. He demands to see his children, if not have them returned to him.
His wish is granted and he hugs his daughter with no problem, but the son is embarrassed of him. Nikola pleads to him, but the son finally hears his word. As the children are led away Nikola, tries to stop them from hurting his children, and is able to hug his son, as he looks onto the foster family with mistrusting eyes. Nikola returns to his house, only to learn everything is stolen by the neighbors. He goes over, gets everything, and has everything ready for the start of his goal.
It’s a story that has a lot to say. I’ve never lived in Serbia so I don’t know what the laws are in terms of family. However this does have a lot to tell about corruption in Serbia the filmmaker knows about. Interestingly the corruption of the social services does seem to resemble how the US government has been like under the Trump administration. We see it as a case of an honest man being messed around by a dishonest system. Even how Vasiljevic tries to act like Belgrade has no control over him and he can do what he wants does remind us of Trump as well; a leader’s false sense of invincibility and how they think they can abuse power all they want.
The 300km trip to Belgrade is a telling story. Nikola sees poverty all around him. We see Belgrade as a city that’s been working to modernize itself, but the film makes it appear like the rural lands have been neglected or overlooked and people like Nikola caught in the middle. One notable scene is that scene of Nikola seeing a group of villagers, just as impoverished as him, engaging in a folk dance and holding a Serbian flag. It looks like it’s sending a message how people in even the poorest of areas seem to still have the sense of Serbian pride. They may hate the government or the system, but they love Serbia. Even that scene of Nikola being driven by a man with many Orthodox religious artifacts sends a message of the Serbian people.
SPOILER WARNING: Do Not Read This Paragraph If You Don’t Want To Know The Ending. The ending scene is also very key. Right after Nikola is done seeing his children for that brief reuniting, a woman who works for Vasiljevic is willing to give him some associates who could help. I think that sends a message that even people who work for the system are forced in their job to do things they don’t want to do, but have to because it’s their job. That ending scene where Nikola learns his house has been robbed by the villagers, but retrieves all his belongings by going to all the houses and taking them without a single one resisting also sends a message that his struggle is their struggle too. That scene at the end where he is sitting at the dinner table with no food, but the plates for all four set up, also sends a message of his next goal of bringing back his whole family and he will stop at nothing to achieve it. Just like he did on that trip to Belgrade.
This film is another great work for Srdan Golubovic. He first achieved international renown in 2001 with his 2001 film Apsolutnih sto. Two of his films, 2007’s The Trap and 2013’s Circles, were Serbia’s submission for the Academy Award for Best Foreign Language Film. This film which he directed and co-wrote the screenplay with Srdjan Koljevic and Ognjen Svilicic is a good work as it tells a story of a man and also sends a message too. It comes across as a story telling of the Serbia Belgrade forgot over time while at the same time telling of a father’s love and his willingness to do what it takes to get his family back. The acting of the main protagonist Goran Bodgan is excellent. Most North Americans will notice the Bosnian actor as Yuri Gulka from the Fargo series. Bodgan does an excellent job of speaking volumes of his character and his story without saying a lot. The supporting actors, both young and old, also did a very good job in the roles they had. The cinematography of Aleksandar Ilic is also excellent and is all critical to the storytelling.
Father has had a good run in the film festival circuit. It won Best International Narrative at the Calgary Film Festival and was a Best Film nominee at the FEST International Film Festival and the Minsk Film Festival. It was also a nominee for Best Balkan Film at the Sofia Film Festival.
Father is a film with the common motif of a long trip and people met along the way. Nevertheless it is a good story that has a lot to tell about Serbia, and even mirror the world as a whole.
Undine was the first live-action foreign-language film I saw at the VIFF. It’s a very unique story.
The film begins with a man names Johannes breaking up with his girlfriend. She is distraught and even says she’ll have to kill him. Her name is Undine Wibeau. Undine tries to go about her daily life as she works as a historian at the Berlin City Museum. There she shows people a model of the city and tells of the history of Berlin. Undine has a unique ability to focus in on places and areas. She has an area of the Spree River in focus.
At a remote area of the Spree River, a man named Christoph works in the water to weld or to search out treasures found in the ocean floor. That is his profession. Undine returns to the cafe where she and Johannes used to drink at. That’s where she meets Christoph for the first time. The conversation gets friendly, but an accident happens. The accident causes them to bump into the cafe’s fish tank, causing it to break and spill all over. Both Undine and Christoph fall to the floor in love. However the owner is furious and bans the two from the cafe forever.
Over time the relationship between Christoph and Undine grows. They even move in together. One time during his job, Christoph offers to show Undine what he’s seen. Undine goes down, but without the scuba gear and she later floats off. He senses something peculiar about her. His sense of peculiarity grows right during his job he comes across a sunken ship with the name Undine on it.
Even though the relationship between Undine and Christoph grows, Undine still can’t help but think of Johannes. It strikes her as she goes about her job but when she looks at a part in the module that resembles the location of the cafe, she gets the sense that Johannes is there. Even while she’s walking romantically with Christoph in a park, she noticed Johannes with his new girlfriend. She turns her head, but returns back to Christoph. However Christoph sensed something. It wasn’t just the turn of the head but the the change of her heartbeat. It infuriates him, but Undine confesses the truth. That it was her ex.
Heartbroken, Undine goes to the cafe where Johannes is. Despite the owner being infuriated by Undine’s presence, she meets with Johannes and says he wants her back. The next day, an emergency happens at Christoph’s job site. The oxygen has been cut from his scuba outfit and he’s removed from the river unconscious. Undine is distraught to learn the news. She goes over to the hospital to see Christoph, but there’s a woman by his bedside. Christoph is unconscious and comatose. The woman tells Undine he’s brain-dead and she unleashes her anger on her. Undine leaves, going to Johannes’ place later that night. Johannes is in the pool while his girlfriend goes in the house to get a drink. Undine enters the pool. While Johannes is happy to see her, Undine drowns him. The then leaves and walks into the Spree River naked.
Two years pass. Christoph is alive and well. He recovered from his coma. The woman from the hospital, Monika, is his girlfriend and they are expecting their first child together. However Christoph is sensing something back to the Spree River. He returns one night alone, and there he sees her: Undine. She is alive and well and she belongs in the water. It becomes clear who is truly in Christoph’s heart.
One thing about this film is that it gets into the myth of the undine. For those who don’t know, the undine is a lot like the mermaid most us are familiar with. However the mermaid is just one of the images of the undine. The mythical undine is a lot darker than the mermaid who wants to please the man she meets. In fact one aspect of the undine is if the man is unfaithful to her, he is doomed to die.
What this film does is try to get to the common image of the undine in both its positive qualities and its negative qualities too. In a sense, the film is more of a reminder of the undine myth. The film also tries to set the myth of the undine in the modern world. In modern-day Berlin to be exact. Undine Wibeau is the undine in the modern world who lives along the humans, but gets to the true sense of who she is when she’s in the water.
One unique thing about the film is how they use Berlin as part of the telling of the story. Undine works as a historian with an urban development team. She knows a lot of Berlin’s history form centuries back to the days of division with the Berlin was to the present and its developments. The history also provides clues to Undine’s own past and own identity. One would be surprised how a story of an undine in modern Berlin would come to be.
This is another good film by Christian Petzold. Petzold has become one of Germany’s most heralded directors in recent years with films like Barbara, Jerichow and Phoenix. Here he delivers another good film. It’s very well-done, but it does have its flaws. The energy level does seem to get lost somewhere near the end. Nevertheless it is mostly well-written and well-acted. Paula Beer is also excellent as the mythical Undine. Her role may have lacked dimension, but she was very good in capturing the mythical figure of the undine well. The two leading men, Franz Rogowski and Jacob Matschenz, were good in their roles, but I felt their roles were underdeveloped. Hans Fromm did an excellent job with delivering the cinematography for the film.
Undine has done quite well on the film festival circuit. At the Berlin Film Festival in won the FIPRESI Prize and was nominated for the Golden Bear for Best Film. Beer herself won the Silver Bear Prize at that Festival for Best Actress. It’s also been a nominee for Best Film at the Denver Film Festival, Beijing Film Festival, Seville European Film Festival and a Best Narrative nominee at the Montclair Film Festival.
Undine is a good attempt at telling a modern-day story of the undine myth. It doesn’t keep the energy or the vibe consistent throughout the film, but it is picturesque and has a good sense of the characters.
It’s interesting that the first foreign-language film I see at the VIFF is an animated film. The Korean film Beauty Water is definitely something else.
The film begins in a production studio for a television network. It starts with a conversation between the actors and actresses and conflict arises. In the background is Yaeji, the make-up artist. She’s overweight and has average looks. She doesn’t get involved in any arguments. She’s just there listening in. The actors and actresses then come to her when they get their make-up done. Even if the prima donna actress berates her looks, she carries on as if nothing is happening. After work, she goes home to live with her parents. The parents have always been there for Yaeji from her days pursuing ballet as a child to her present career.
One day the producers of an advertising show think Yaeji is perfect for an advertising campaign. It’s to do about a cooking gadget. In that advertisement, they will show Yaeji eating. She agrees, but she is completely embarrassed when she later learns of all the mocking internet memes on social media. Embarrassed to tears with her body, she decides to fix things for her. She saw an ad for a product called Beauty Water. You wash your face in the water for 20 minutes and you peel away the old skin for a new beautiful face. But it’s not simply peeling away the skin. It’s peeling away the thick excessive flesh.
Yaeji orders a bottle and uses it on her face. The result leaves Yaeji happy that she’s now beautiful, but it’s not enough. She wants enough Beauty Water to change her whole body. She begs to her parents for financial assistance, but would be the equivalent of four months of their income. Yaeji begs to them, believing she’ll be nothing without that Water. They agree and the bottles of Beauty Water come in time to change her whole body.
The end result is both a face and a body of a beauty perfect to get noticed by television producers and the rich and famous. She rushes out and buys expensive stylish clothes from Seoul’s Gangnam District. She attends a party for the rich and famous over in Gangnam. She wins the notice of a production company of Jihoon. She also wins the attraction of a certain handsome man she noticed at the party.
However she is insecure. She’s afraid the effects of the Beauty Water won’t last. She also still has images of her past self she wants to forget, but reappear out of nowhere. With the money she made in her new modelling career, she’s able to afford more Water and soaks in a bath of it. Unfortunately, the phone dies before the alarm is to go off at the 20-minute mark and the Water goes deeper into her flesh leaving her almost depleted. She begs to her parents for them to give her some of their flesh. They agree by bathing in the water and giving their removed flesh to Yaeji.
Despite her new flesh, Yaeji’s body looks hideous. Nevertheless she still plans to meet up with the man she met. She tries to hide the effects from the man while she’s over at his place. She even goes to a woman who helps her return the form of her body, or at least make it human-like. However when she returns back to his place, she makes a shocking discovery. She sees identifications of other women. Did they also use the water? Did he kill them? She tries to escape him, but it’s of no avail. She learns the awful truth of him. I won’t give away the ending, but I will say she’s still alive in a way you won’t expect.
This film is a film that’s a good example of the common style of Korean animation. Most of you may already familiar with the style of anime from Japan and a lot of the grim and even bizarre stories and images it showcases. Korean animation is also similar in its way of showcasing bizarre and grotesque imagery and bizarre storylines. This film is good in showcasing the bizarre style of Korean animation that could just rival anime. However it’s not just for shock and gore. It has a story to say.
The main message of the story is to show the nations obsession with beauty and youth and how it’s actually quite damaging. If you’ve noticed in the last twenty years, South Korea has emerged in the world’s eyes with its entertainment industry being seen as a force to be reckoned with. We already have K-pop phenomenons like BTS, 2ne1 and BigBang. All of them are young with picture-perfect looks, clothes and bodies. The television and film industry in South Korea is also obsessed with youthful beauty.
You can tell director Cho Kyung-hun has something to say about this film. South Korean society in recent decades as it has worked to become a world power has become a nation that values beauty, wealth and prestige. There’s a lot of plastic surgery young women in South Korea undergo. There’s also news of many women in South Korea having eating disorders. This film has even been advertised with a tagline: “In a society as obsessed with physical appearance as modern South Korea, ugliness is a fate worse than death.” I think that’s the point Cho is trying to make. He’s trying to show how damaging the obsession with physical beauty is in Korea, but doing it with the bizarre style that is Korean animation. Very rarely is there a film that tries to both freak you out and get you thinking.
The story itself is creative. It aims to get one thinking while at the same time aiming for the thrills and shocks. Already the first shock is near the beginning when you see this Beauty Water make one not simply peel off skin but flesh! That’s what the Water does and that’s why Yaeji uses it on her whole body, even though it’s intended for just the face. It’s hard to notice a flaw in the story. I admit I don’t understand Asian animation styles. There are times I wonder if it did get the message across or did it rely too much on the shock imagery.
Beauty Water does more than just show an animation style that’s common in Korea. It also has a message to tell about beauty and how a society values it almost dangerously. It conveys the message in a very bizarre style.
Most of the familiar VIFF categories from past years are back for the online festival for this year, including Altered States. The first Altered States film I saw was the locally-filmed The Curse Of Willow Song. It was something else.
Willow Song is a troubled girl. The daughter of Chinese immigrants who both passed away, she followed in her older brother Mission’s footsteps to live a life of crime to survive. Manual labor wasn’t enough for her. Only the arson she committed landed her a prison sentence. She’s done with her time but she spends her time in a detention centre in Vancouver as she works to build her life. Her one friend is Flea, another girl at the detention centre. Flea appears to be the only one she can trust right now. Willow is not allowed to see any close family, especially her brother, for fear she will return to her criminal ways.
It is very hard for Willow to reintegrate back into society. One labor job that appeared to have steady work ended as the boss accepted an opportunity in Edmonton. The detention centre doesn’t seem to be working well to help her get back on her feet. The society she’s around has a contemptuous look at young Asian-American females. On top of that Wolf, the pusher from the place she burns down, keeps harassing her how much she owes him.
She gets relief when she least expects it from Dani: a figure from her past. Dani has found a place for Willow to live all the way out in Surrey in an abandoned Warehouse area that has common housing amenities. There, Willow is able to have a set-up similar to that of a comfortable home. One thing. When Willow sleeps at night, there appears to be something dark and mysterious growing on the walls.
Despite her new shelter, Willow knows she still has issues to deal with. She still has to reintegrate herself back into society. Also she has to avoid any contact with Mission or Wolf. That’s not an easy thing to do as she tries to get a labor job, but the boss just pays attention to her physical and racial features. He hires her, but drops her after the first day. Obvious sexual harassment. Walking down the streets of East Van, she does bump into Wolf. He hasn’t forgotten her. He still wants the money from her and won’t stop until she does. In addition, she meets up with Flea, but Flea appears to have turned her back on her. The growth on the walls continues to get bigger and bigger.
Soon, Willow’s secret shelter doesn’t stay secret for long. First to know is Mission and his gang where they go to conduct some activities. It’s only after an altercation with others that they go. Flea finds Willow’s whereabouts and they appear to have made peace. Only it turns out Flea gave Wolf the info about her secret place. Wolf and Flea then go over to her place. Wolf is ready to chase her down and kill her. Willow tries to run and hide herself wherever she can, but Wolf is determined. Willow tries to hide herself in a room full of chairs. Wolf is determined to get to her, but something happens to Willow as she’s hiding. When Wolf gets to where she is, Willow has become this monster of black smoke. She can attack Wolf and there’s nothing he can do. Flea tries to search for Wolf, but Willow has a surprise for her.
This is definitely a horror-thriller movie. However it does a lot more. It sends a message about some Asian-Canadians who slip through the cracks of the system. This is in the focus of Willow: a young Asian-Canadian female. She’s orphaned, best at skilled labor, and has been with her brother’s crime ring. Seeing how Willow wants to get back on her feet but the system either failing or falling short does send a message about problems that are out there. What happens to Willow often happens to many other girls too. I guess that’s why it’s shown in black and white. Because of the black and white world Willow lives in.
Another unique element is the thriller aspect of the film. The ending where Willow turns into this bizarre deadly spirit is bizarre to see. I actually read in an interview with director Karen Lam that she mentions of “psychokinesis (PK), where people can create an energy when under extreme stress that resembles a poltergeist.” That’s something unique. This is also the first time I’ve ever seen something like PK in a film, especially used by the protagonist. It was evident that Willow had her PK growing over time as it grew on the walls before her big confrontation with Wolf when it really came out.
This is a great work from writer/director Karen Lam. It’s a film that does keep you intrigued with the protagonist and what will happen next. The film was nominated for ten Leo Awards (BC’s equal to the Oscars) and it won two including Best Director for Lam. It’s well-deserved as this is a film that really succeeds in telling its story and keeping the audience intrigued. Also excellent is the acting of Valerie Tian. She does a good job of playing the protagonist with a troubled past and something supernatural she doesn’t know what to make sense of. Ingrid Nilson is also excellent as the traitorous Flea. She’s good at playing a lot of street girls that will befriend you one minute, then take what you have the next.
This film is part of the VIFF series Altered States. Many of you know that I’ve been seeing a lot of Altered States films for many VIFFs of the past. Those we the thriller/horror films that were shown at the Rio Theatre during their 11:30 weekend shows until they dropped them after 2018. Altered States are back this year and they’re mostly all online.
The Curse Of Willow Song is more than just a film of a young woman with a supernatural gift. It’s also a film with messages about our society and discrimination. It definitely knows how to end in unexpected manner.
I’m glad I started my last day of the VIFF watching the documentary Call Me Human. I never knew of poet Josephine Bacon until I saw it. I’m glad I did.
The film is an intimate look at poet Josephine Bacon. It’s also a look at the friendship between her and the documentary’s director Kim O’Bomsawin. She was born in Innu territory in Pessamit, Quebec. Like other Innu children in her community, she was forced to grow up in the Residential School system in Canada. It was there she endured the abuses and the pressures to abandon her culture and language. Her young adult years would mean trying to make a living. She’d escape her village to live in Montreal, sometimes sleeping with her friend in abandoned places. She would find work as a director and lyricist. She would work as a translator and interpreter with Elders and would listen to their words closely.
It wouldn’t be until after she turned 60 that she learned that she was a poet. She feels she’s not a poet. She feels she has a natural way of storytelling. Her first collection of poetry would not be published until 2009. It was in both French and Innu and it received renown for its importance of cultural preservation and storytelling. Bacon has continued to have poetry books published. She has won numerous literary awards such as the Prix des Libraires de Quebec, the Indigenous Voices Award, and the Order of Montreal.
The film is more than a biography. The film also features a lot of imagery of Josephine as she goes to various places. She’s often seen with other members of her Innu community. It is there she senses a culture whose traditions and ways of life are dying as the younger Innu are more modernized. She is seen looking out to the natural landscapes. It is in her and her culture that she has this feeling. She is seen at places of her past. It is there where she tells of her past history, both bad and good. She is seen over at a friend’s house for a dinner on Innu-cooked fish. It is there we see the life-long connections she established.
The intention of the film is not just to get us to learn who Josephine is, but to experience what it is that makes her poetry. We see Josephine in many dimensions. She calmly tells the stories of her life, but you can tell when heartbreak is in her, even when she doesn’t show it. We see her looking out to nature both with awe, admiration and sadness. She loves the beauty but she quietly hurts because it is stolen land. Her readings of her poems are done across a lot of imagery from landscape images to personal images to animation. Her poems may be in French or in Innu. All of which paint a picture of who Josephine is and how she finds her voice.
The appearance of the Innu ways is as important as Josephine’s use of the Innu language in some of her poems. Innu is a language spoken by only 10,000. The Innu ways were common before residential schooling tried to get children to abandon. Now the difficulty is modernism. There’s fear the traits and traditions will be lost. That’s why Josephine’s poems are so important. They keep the Innu language and the Innu ways of expression alive. That has a lot to do with why she has won so many awards. Those who see this documentary will be lucky to meet a gem of a talent.
Top respect goes to director Kim O’Bomsawin. Kim is not just the director of the film but comes across as a friend. She helps Josephine as she goes from place to place. She even helps with radio interviews, visiting friends and is there who Josephine accepts an award. Kim does an excellent job of showcasing Josephine’s poetic voice as well as the land that Josephine embraces and the traditions she tries to keep alive.
Call Me Human is more than a documentary about a Canadian poet. It’s also about a people and a way of life that was suppressed and oppressed at first but is now experiencing a revival thanks to people like Josephine.
Those that know me will wonder if I will get my shorts fix at the VIFF this year. The answer is ‘Yes.” VIFF had twelve different shorts segments showing online. The shorts I saw were part of a segment titled Programme 2. Nothing fancy this year for the title. However the short films gave a lot of variety to watch and also a lot of Canadian directors to watch out for.
-Toward You (dir. Mayzam ‘Sam’ Motazedi): A young Iranian-Canadian girl dreams of becoming a socially-conscious slam poet. Problem is wherever she tries to do her act, like an Iranian rug store or an Iranian grocery, she gets booted out. Her biggest fan is a family member she lives with. He’s deaf but he can hear her as he puts his hand on her portable speaker. He has a problem. He has a bad health condition and he’s addicted to smoking his hookah pipe. He even forgets about the day she’s to perform at a show she booked. Distraught, she goes to perform at a senior’s center. The nurses find her act hard to deal with and end it. Despite it, she’s applauded by the seniors. She returns home having to deal with the ailing man.
Up until the end, it was a very good film. It shows a good story about a young girl with a creative passion and a dream. It also shows the difficulties she had to deal with in her own life. However the ending didn’t make a lot of sense. I feel it ended on the wrong note, or the ending didn’t appear like its purpose was justified.
-Zoo (dir. Will Niava): Three young adult males of different races are having their ‘fun’ in Montreal. They cause vandalism, act like tough guys and smoke weed al to their pleasure without a care. Then when they’re in a parking lot, a man dressed in normal clothes comes to inspect the boys. He then sets his sights on the black male whom he especially sees him to be a troublemaker. He tries to arrest him, but he does something brutal to him, leaving him what he appears to be unconscious. The man leaves him behind and it’s up to the boys to take him to the hospital.
No doubt the message is about police brutality on black people. That’s a hot topic because of the deaths of Breonna Taylor and George Floyd. In fact, the film maker makes the message seen at the end. I believe the film maker was sending the message that Canada’s no angel either. The interesting thing is the man who arrested him and assaulted him wasn’t even wearing a uniform. Was the man an undercover policeman? Or was he a citizen taking the law in his own hands? Does get you thinking.
-Even In The Silence (dir. Jonathan Elliott): It’s a film with a poem in an Indigenous language in the background as the story is told of a young girl and her boyfriend. They’re madly in love, but things go wrong at a party involving a lot of drinking. She drives him home but they get into an argument and a car crash happens. Sometime later, through embracing her culture, she’s able to find healing. She goes to the area of the crash to lay flowers, and she feels his spirit again.
This is a very brief film with a lot of focus on both the poem and the visuals. It attempts to send the overall message through both means. It’s use of Indigenous language is also important as it’s about young Indigenous people trying to find healing through tragedy.
-Spring Tide (dir: Jean Parsons): Emily and Hannah are two teen friends who just want to relax during their summer days. Maybe meet some boys. They do attract the attention of two older boys who are doing work for a nearby business. Their names are Zach and Austin. They develop conversation with the two boys and Emily catches the attention of Zach. She tells him a humorous story and she attracts him. One night, Zach brings her to his hotel room. She declines his sexual advances and Zack acts like a jerk. Later on, he confesses something to her. At the end she tells Hannah of her experience.
The film is a reflection of a teen girl and her first sexual experiences. It reminds you of how summer is that time when sexual curiosity and expérimentations happen. At the same time, it’s not just about sexual curiosity. It’s also about the two characters. Both are either a teen or a young adult. Their immaturities are made obvious in how they treat each other privately. However it soon becomes a case where Zach shows his insecurities. He goes from a jerk to being the insecure one almost instantly. That’s pretty much it. It showcases the behaviors as much as it showcases the moment.
-Laura (dir. Kaayla Whachell): Laura is in a detention center. She has been arrested for abandoning her child in a motor vehicle. She is met with an Asian-Canadian lawyer. He tries to ask her about her Indigenous heritage or her family history. Laura tells of her own stories of her childhood and how she met her husband. When their baby was born, she was happy as can be. Sometime soon the marriage was falling apart. Then right in the middle of the road, she has an anxiety attack. The lawyer is trying to get to the root of the problem, to see if it has to do with being in an Indigenous family or community, but all Laura wants is her baby back.
I think the message of the film is trying to say how non-Indigenous in the legal system seem not to be able to deal with Indigenous people well. This lawyer appears well-meaning and seems like he’s trying to get to the root of the problem, but Laura is frustrated. She has a mental condition that causes these attacks. She’s in danger of losing her baby, but she feels the lawyer doesn’t get it. He seems not to be paying attention to her issues and desires. It sends a strong message. Both about the justice system and about problems in Indigenous communities.
-Canucks Riot II (dir. Lewis Bennet): The film consists of found footage during the 2011 riot after the Stanley Cup finals game which the Vancouver Canucks lost to Boston Bruins and a riot ensued. The film shows footage of the crowds before the game, during the game, during the rioting and aftermath.
The film isn’t exactly an original film. However it does show a lot of interesting images of the whole incident. There’s footage of people in the crowds shouting “Riot 2011′ before the game begins, sending a message there were people who came to riot, just like during the 1994 Stanley Cup finals (which Vancouver also lost). There were scenes of acts of human selfishness and chaos. There were scenes of people committing the acts of vandalism and looting. There were scenes of an interviewer interviewing a young student from another country who’s both excited and appalled at what he saw. This film sheds a lot of light on the riot and allows you to draw your own conclusions.
–Parlour Palm (dir. Rebeccah Love) : A woman brings a parlour palm plant into the house she shares with her lawyer husband. It appears the relationship is going fine at first. However time will tell a different story. He is overworked and she feels ignored. She keeps on hearing bad environmental news and that causes her to go deeper in depression. She tries to get his attention with the artistic creations she shows, but she gets interrupted by him. Then one night, she finally decides to give him a show. It’s a show where she just lets it all out ‘everything is falling apart!’ It causes him to want to call the emergency crew. However he gets the message in the end.
This is a bizarre story as it involves a woman who appears to have a lot of artistic dreams of her own. She tries to use her artistic performance passions to get his attention, but it appears not to work until the very end. This is a unique story about a relationship that is doomed to end. Two differing personalities and one personality who appears to just explode all of a sudden. You have to get into the characters to fully understand them and the story. It’s funny that this is the one short that doesn’t have a social message, ends in the heaviest fashion.
The films I saw were seven unique films that had a lot to tell. Some had a social message. Some offered a ray of hope. Some just told a story. Some did on a bad note wondering what will happen next. I admire short films as a way for up-and-coming director to express themselves creatively. Often short films are a means to lead the director to bigger and better projects in the future. I see potential in all the directors here. One would be interested in what the next film they create will be.
I was able to complete another one of my three main VIFF goals of watching a shorts segment thanks to Programme 2. I’m glad I saw them. They were all good to watch. Also who knows? This may lead to something bigger and better in the future.
The VIFF presents a lot of documentaries and a lot of LGBT-themed films. Cured is an LGBT-themed documentary that focuses on what one arguably considers the first hurdle they had to overcome.
The documentary begins with an introduction of the American Psychiatric Association. In 1952, they published their first edition of Diagnostic and Statistical Manual of Mental Disorders. They included a chapter on sexual disorders. At the top of the list was ‘homosexuality.’ No doubt it was controversial. Psychiatrists bought it up, had ‘treatments’ and ‘therapy methods’ invented to ‘cure gay men and women, and really created a stigma. Most outraged were the gays and lesbians. They would hate how something like this would demonize them and how they lived and loved.
Once it was declared a form of mental illness, and had treatments listed, people were sent to hospitals like Utica, NY for painful treatments like electroshock therapy or in extreme cases, a lobotomy. However there was a slow but sure number of LGBT people that would start things to get this overturned. The first was a lesbian group led by couple Barbara Gittings and Kay Lahusen. They were joined by Frank Kameny. During the 1960’s they worked to start support groups and organize rallies to spread awareness and end the negative stigma the public had towards gay people. Besides fames sexologist Alfred Kinsey published shocking studies in 1948 of a good percentage of men engaging in same-sex behavior.
After gaining a lot of support, the next step was to influence the APA to remove homosexuality form the list of mental illnesses. They would soon find support among doctors. There was one psychiatrist, Dr. John Fryer, who not only supported them but was gay himself. There were times they had to go to meetings and rallies involving the APA and ‘crash’ them. During the meeting they ‘crashed’ in San Francisco, they encouraged doctors to come sit with a homosexual and listen to what they have to say. For two hours, many doctors were willing to do so.
Over time, there were a growing number of doctors with the APA who soon adopted a gay-friendly attitude and were supportive of the group’s pleas. However there were still stubborn naysayers like Drs. Irving Bieber and Charles Socarides who were determined to have it kept listed as a mental illness. Gay and lesbian groups would hold information booths at APA rallies with titles like ‘Gay, Proud And Healthy.’ Then would come a meeting in 1972 to have gay activists openly speak to the APA. Dr. Fryer would be one of the speakers, but with a clown mask and under the name Dr. H. Homosexual to keep him from losing his job. In 1973, the APA soon removed homosexuality in its list of neurological disorders. However it would still be subject to a vote at a 1974 APA meeting. The majority voted in favor of the removal.
You think of all the milestones LGBTs have made over the past fifty or so years. There was Stonewall, decriminalization of homosexuality, allowing gays to teach and own houses, lobbying for funding for AIDS research, allowing gays in the military, and the legalization of gay marriage. It’s easy to forget this is one of the most important moments in LGBT history. and arguably their first victory in the US. We shouldn’t forget LGBTs have been through worse. There was a time centuries ago gays and lesbians were executed worldwide. In fact Thomas Jefferson’s recommendation that gays be castrated was a ‘liberal’ recommendation during a time when they were hanged. It was a universal norm throughout most of history that a man should love a woman and a woman should love a man and that’s that. Anything else was deviant and criminal. So it should be no surprise a national psychiatric association would label same-sex attraction a mental illness. I’m sure the US wasn’t the only nation that did so.
This is a documentary that’s an important lesson for LGBT people to know. I’m sure there are a lot of young LGBT people who still don’t understand why many in the heterosexual majority consider them inferior. But like Bill Maher once said: “If you think you have it tough, go read history books!” Today’s LGBT young people have it better than any generation of LGBT young people before them. In the past, such young people would be subject to disowning from family, criminal prosecution, and way back having next-to-nobody to turn to. Since the history of humanity on the planet until just after World War II, the gay or lesbian lifestyle or attraction was universally condemned and even criminalized and you could easily lose your job if your ‘secret’ was unraveled. The moments in this documentary are a good indication of the feeling and the attitudes of the times. It’s also important for young LGBT people know how pride movements started out or came to be. They’ll learn of people who started pride at a time when there was no one to turn to and a time when fierce opposition was eventual. The LGBT activists of that era were especially important in paving the way to the liberties, freedoms and social acceptances today’s LGBT people have today.
This documentary is also beneficial today for two main reasons. The first is that there are still people, mostly religious leaders and their followers, who still believe that homosexuality is a mental illness and conversion therapy is the answer. Many will remember advertisements starting in the late-90’s about faith-based conversion therapy programs. If the failure rates of programs from psychiatrists were high, what do you think that says about these unproven faith-based programs? It’s all a political game. The second is that it shows how something that starts off as a grass-roots movement can grow into something nationwide and have a big impact. Even paving way to the civil liberties and rights LGBTs have today.
Top marks go to directors Patrick Sammon and Bennett Singer. This documentary may not be too original in terms of style, but it’s excellent with interviews, both original and archived, and rare footage. They have the facts together in stringing this story together about what is an important part of LGBT history and celebrates a lot of lesser-known or forgotten founders of the LGBT movement. It’s also important that they show the shocking footage of the electroshock therapy and other ‘conversion’ methods used in the time. Because the LGBT of today need to know what the past had to fight,
Cured is a documentary about history being made by those who made the history. It’s important history for today’s young LGBT’s to know what those of the past have overcome. It’s especially relevant today since there are many opponents who harbor those similar thoughts today.
Jimmy Carter is the first American president I heard of. So you could imagine a documentary like Jimmy Carter: Rock and Roll President would naturally catch my attention.
The opening image of the documentary starts in the empty Maranatha Baptist Church in Plains, Georgia. That’s where Jimmy experienced most of his knowledge and influence in his life. It was the church where he was taught his values. It was in a multi-racial town like Plains where he was taught to see African Americans as equals instead of below whites like him. It was his father and how he helped with management of the family peanut business that he learned of hard work and integrity.
One unknown thing about Carter is it was music he connected to most. Carter collected records from a wide variety of musical genres from blues to country to gospel to even rock ‘n roll, which was something presidents before him didn’t want to connect with at all. His first connection started with folk. He took an interest in the music and lyrics of Bob Dylan, especially the song Maggie’s Farm.
His first touch with Rock ‘n Roll came in 1971 as he was campaigning for the Governor of Georgia and stopped by the Macon office of Capricorn Records. There he experienced the music of the Allmans, the Charlie Daniels Band, and Marshall Tucker. Carter struck up a friendship with Capricorn Records founder Phil Walden and the two formed a campaign strategy. During the time, Carter was listening in to recording sessions and developing friendships with the musicians.
When Carter was elected governor of Georgia in 1971, he did a lot to improve the reputation of the state of Georgia as well as the south. The south could be seen as a place where progress was being made instead of clinging onto its racist past. The big surprise was in 1974 when Bob Dylan was invited to see Cater. Jimmy’s song Chip was a big fan of his music. Jimmy complimented Bob on his music and Bob was shocked to how a leader of government, a member of the establishment, quoted his songs back and showed a liking to them.
That same year, Carter announced his intention to run for President. His campaign started with him $300,000 but he knew how to have musicians connect with voters. His biggest help came from the Allman Brothers Band as they helped to raise funds for him. Carter wasn’t simply using them. He was friends with the Allmans. Then in 1976, Carter held a Florida benefit concert with the Allmans, Charlie Daniels, Marshall Tucker and The Outlaws. However it’s not to say Jimmy didn’t have rivals. Edmund G. Brown, who was also running for the Democratic candidacy, also held a benefit concert with many acts including his girlfriend Linda Ronstadt.
In the end, Carter won the 1976 Democratic ticket. During his acceptance speech, he quoted a line from a Bob Dylan song of “a generation busy being born, not busy dying.” When Carter was elected president, Paul Simon and Aretha Franklin sang at his inaugural balls. During his presidency, rock stars visited the White House. Crosby, Stills, Nash and Young stopped by in 1977. That same year, Willie Nelson smoked a joint on top of the White House with son Chip. In 1978, Carter had a pig-roast dinner with the Atlanta Rhythm Section.
The documentary then focuses less on his association with rock musicians and more on how he served as president. His presidency was one of many great international feats. His goal was to bring back accountability and integrity to politics that appeared lost after the resignation of Nixon. His biggest achievements were in international relations. He wanted to improve the reputation of the US in the aftermath of the Vietnam War. His biggest achievement was the Camp David Summit in 1979 where he was able to strike a peace agreement between Israel and Egypt.
However things turned on him in 1980. The Islamic Revolution in Iran that started in 1979 had many American held hostage and they still weren’t free. The boycott of the 1980 Summer Olympics in Moscow failed to put pressure on the Soviet government to withdraw its troops from Afghanistan. Back home in the US, there were economic problems. The KKK were even starting anti-Carter rallies. By the time the next election came, Ronald Reagan won. Despite losing, Carter made last-ditch efforts to free the hostages in Tehran. They were finally freed January 20, 1981: the day he left office.
The film continues into his charity and mission work he has done since leaving office. His work has been both national and international. His most famous effort is the Habitat For Humanity housing projects he helped build for low-income families. Even at the age of 96 (which he turned on October 1st), Carter is still at it. Some say his biggest moments came after his presidency.
In retrospect, I think the title is misleading. Yes, Carter liked rock ‘n roll. Yes, Carter had many a rock ‘n roll act as a supporter for his presidency. Yes, the documentary does point it out. However rock ‘n roll wasn’t the biggest thing of his presidency. It does make for something interesting how he had a love for music and how he had many musicians as friends. Nevertheless I found it a bit inconsistent with how the documentary focused on it during the first half but appears to have forgotten about it during the second half.
I was very surprised to see a CNN documentary as part of the VIFF roster. Usually I’d expect to see documentaries that are more creative or more experimental. Not that I’m complaining. I will admit this is the least original or least stylish documentary that I saw at the VIFF. Despite it, I found it very informative and very intriguing to watch about a president I continue to admire to this day. The documentary left me convinced that Carter is way more Christian than Donald Trump ever was. Carter lived out his beliefs.
I give credit to director Mary Wharton and writer Bill Flanagan for creating the documentary. Even though it appears boring in terms of documentary style, it was not short in terms of giving the information. The film did a good job in presenting a president who was a man of dignity and kept his work. Our modern world make it look like being a person of dignity look like a weakness because of how cutthroat the real world is, especially in politics. The film does show how tough it was for someone like Jimmy Carter to be President. Some of today’s politicians would label Carter a ‘marshmallow’ by today’s standards. Nevertheless, it also shows Carter as the President the USA needed in the eyes of the World. He was there to redefine the American South and he was there to redefine the USA after Vietnam and Watergate.
Jimmy Carter: Rock and Roll President may be one of the least creative documentaries at the VIFF this year. Nevertheless it does make for a good biographical documentary for a president who appears underappreciated during his time.
Has it been five years since I last saw the Reel Youth Film Festival? It’s been a long time. Nevertheless having VIFF online gave me the chance to see it again.
This year’s films were a mix of films that looked like they were done by youth and films that were obviously directed by 20+. Some looked very professionally done while some make the amateurishness obvious. All of them did have themes and messages that appeared to be directed to the youth or would be of youth interest.
This year, there were eighteen films. There were five Canadian films, but only two local. Film entries for this year came from the United States, Brazil, India, Bulgaria, Spain, Australia, Romania, China, Ethiopia, Switzerland, Iraq and the UK. Films were a mix of animation, documentary to live-action fiction. They ranged from drama to comedy to informative.
Topics were of a wide range. Even with this pandemic, there was one Canadian film by a teen girl about the struggles of physical isolation and only being able to reach out through a computer. There was another from India of a woman using her creativity to work from home. There were other themes of focus like breaking social barriers, generation gaps, regaining silence in a world full of noise, choices that can change one’s life, a future of pollution, overcoming loneliness with your passion, dealing with post-war trauma, and dealing with autism. There were also some light-hearted films like an animated film about monkeys and baby aliens.
The two themes that most stood out among the short films were themes involving racism and racial identity, and sexuality. With racism being a hot topic in 2020, the Fest didn’t stray away from it this year. One film was about a black girl admitted into an all-white private school and made to feel inferior. Another is of a Mexican-American girl and how she deals with the identity of herself and her people at a time with calls of ‘build the wall’ from Trump and his supporters. There were two films of Inuit people. One was of an elder from Nunavut who passes down to the younger generation hunting skills, cultural traditions and the language. Another film focuses on Inuit youth and what culture means to them. The film ends with them doing traditional throat singing.
As for films about sexuality, there were three. One was a documentary about a Vancouver drag performer who performs by the rule “Don’t do drag for free.” Another was a drama of a girl from China returning home after her grandmother’s death; a grandmother who rejected her after she spoke of her orientation. The third was a comedy about a girl who never had a first kiss from a boy. She realizes she’s a lesbian and gets her first kiss from a girl during the first snowfall.
They again had the ballot for the three favorite films of this year. This year’s ballot was completely online. I had lots of problems trying to access the online ballot. So it looks like I will have to post the picks of my Top 3 here:
- Monochrome – The story of Essence, a 17 year-old girl who’s the only black student in an all-white private school. The teens and students don’t hesitate to make her feel like a misfit. She feels like the only way to fit in is to assimilate herself. It’s a very powerful message about the racism we don’t always notice.
- Little Swallow Coming Home – A Chinese film about a young girl who returns home after her grandmother died. The memories of how her grandmother rejected her when she came out as a lesbian flood her mind and make her nervous. Then she notices a photo with a message from her grandmother saying she always loved her. It’s a reminder that LGBT struggles are universal. Not just at home.
- Dayo – A man named Dayo is lonely at home. But when he walks into the kitchen, he’s an artist and beloved for his culinary confections by the customers and his co-workers. It’s a brief three-minute animated film, but it packs in the charm in its time.
This year’s Reel Youth Film Festival didn’t offer too much in terms of local film. Nevertheless the Festival was very good at providing a wide variety of films from around the world with common themes relating to young people.
“You have to be careful of the stories you tell, and you have to watch out for the stories you are told.”-Thomas King
Inconvenient Indian is another documentary I saw at the VIFF. It was another documentary that had something to say.
The film begins with an Indigenous man wearing body makeup and a traditional headdress is on top of a horse in grassland just outside Toronto. He looks onto the buildings of the city. He is not happy. The story then goes to Thomas King in a vintage taxicab driven around downtown Toronto. The theme is the same in both scenes: stolen land. His driver wears a coyote headdress and occasionally glances at the camera. This is a scene that will return many times as the legend moves forward throughout the documentary. During its scenes, it will include King’s parable about a cunning coyote who envies a flock of ducks and plies them with promises, only to continuously ask for more.
We see King at his destination: a vintage cinema. King seats himself in the middle row alone, popcorn in hand. As King watches the screen diligently, many young Indigenous people also enter the theatre soon after. What they see on screen is beyond displeasing, but infuriating. They see past depictions of Indigenous people that are rude, mocking and insulting. They see Nanook Of The North, which was really a fake documentary where the Inuit played stereotypes. They see various scenes from old ‘Cowboys and Indians’ movies from Hollywood’s Golden Age where the Indigenous person is always seen as the bad guy to fight. The lines from the films are especially abhorrent to hear like ‘Indian on the warpath,’ or ‘The only good Indian is a dead Indian!’
King reminds us: “History is a story we tell about the past.” We’re reminded that elements of popular culture are part of a war against the white powers that be in North America. It’s a battle that goes back centuries when people left the ‘old country’ to create settlements in the New World. They set up their settlements often by fighting Indigenous tribes through wars over their land. I don’t have to explain what happened to their land. One thing to note is that various types of Indigenous people’s ways of life died off. Some tribes of Indigenous peoples died completely. King even regards Indigenous artifacts in museums as, “voiceless objects from the past, unthreatening and without agency.”
Even if it’s not the wars and stolen land, it’s also about a National Government’s past attempts to suppress Indigenous peoples’ identities, languages, heritages and ways of life. The most infamous being the Residential School system. For those outside Canada who don’t know, the Residential School system was a Government-run system where Indigenous children were taken from their homes and brought to white-run schools where they were taught to speak English and live the way of white Canadians. The schools were run by religious clergy: mostly priests and nuns. The children who didn’t do away with the Indigenous language or traits, or found it hard to, were subject to physical and verbal abuse by the teachers. Many children suffered neglect over their well-being (including fatal neglect) and many were also victims of sexual abuse. I myself have come to see residential schools as a form of apartheid.
Problems still continue. The Indian Wars and Residential Schools are a thing of the past, but we’re now dealing with the aftermath. Today you’ll see in the news stories of Indigenous peoples try to battle police and politicians over developments or plans to be done on their land with their protest blockades. Residential Schools created an aftermath of people unable to parent well because they were taken from their homes. The countless abuse they suffered led many of them to alcoholism, drug abuse, crime and suicides. The last twenty years have brought the past of Residential Schools to the forefront of national discussion and efforts for reconciliation to be made. Present problems still continue with lack of clean drinking water and additional poverty on reserves, continued high crime rates and substance abuse rates, and a higher-than-average dropout rate in schools. The documentary reminds you of this.
The documentary also shows you something else. It shows you young Indigenous people in the arts who are taking their culture and the pasts of their people, and even their own pasts, and adapting it into their own artistic expressions. The artists in focus are a Metis cultural painter, a Cree artistic painter, an Innu filmmaker and documentarian, an Inuit filmmaker and VR creator, and a rap duo of various First Nations:
- Christi Belcourt – Metis artist who specializes in beadwork art and floral patterns. Her patterns carry on the traditions of the Metis and First Nations people, but they’re not all just to please eyes. Some of her art have political messages. She herself is the daughter of a Metis activist and has published some books on First Nations/Metis issues.
- Kent Monkman – A Cree painter who specializes in painting historical narrative from his point of view. In the film, he speaks his anger of how his people have been treated since European settlements and especially of the creation of Canada in 1867. The paintings in his 2017 exhibition, a response to the Canada 150 celebrations, resemble Baroque or Renaissance Era paintings, but they speak of his anger and wrath of the past history and of the mistrust he has towards today’s powers that be.
- Alethia Arnaquq-Baril – An Inuk filmmaker. Her films range from short animated films to feature-length documentaries to live-action storytelling. Her films speak volumes of the discrimination, struggles and hardships of the various Indigenous peoples. One of her films, The Grizzlies, played at the VIFF two years ago. Devoted to keeping tradition alive, the film shows her getting a traditional Inuk tattoo applied on her forehead.
- Nyla Innuksuk – Inuit Film maker and VR creator. Past films include short fiction like a hunter using traditional skills to survive and a short documentary with singer Susan Aglukark. VR work includes work on a VR series allowing the viewer to envision Indigenous life in the future with futuristic characters. The film shows her working on her first feature-length film: a sci-fi story of teen Inuit girls fighting off an alien invasion.
- A Tribe Called Red – A rap duo whose members are of the Mohawk and Cayuga nations. Rap has always had a reputation of being the voice of the voiceless and A Tribe Called Red use it to speak their voices. Their songs mix modern hip-hop and dance sounds with traditional Indigenous music and beats. Their songs also carry a political message. They themselves are also Indigenous activists who were part of the Canadian Pipeline and Railway Protests from February of this year.
The stories of the above artists and their works are mixed in with images of King’s tale of the coyote with the cab scenes, the images of the Indigenous man riding a horse into Toronto and an Inuit man hunting a seal and making use of everything from the seal he hunted including meat, blood, intestines and fur. A mix of screen narrative, storytelling and real life presented as one.
The final scene of the film shows the young adults and Thomas watching the Indigenous images created by Indigenous actors, directors and writers. They’re happy to an extent. The film then shifts to Indigenous issues and disputes that have happened in recent time. This represents the fight is still ongoing.
Thomas King wrote his narrative The Inconvenient Indian back in 2012. The film isn’t an exact adaptation of the book, but passages of what King says in the book are voiced over in the film. The book itself is an examination of North American history. King even presents the point of view as if Columbus didn’t discover America, America discovered Columbus. He also comes across an eyebrow-raising conclusion ‘White people want land.” Essentially the film reminds us that history seen from two different eyes will have two different points of views. Most white people have been taught the history of North America with the white Colonials looking like the good guys and the Indigenous looking like the savages. We’re reminded of that when we see the predominantly white crowd watch the re-enactment of the Battle Of Little Bighorn leading to Custer’s Last Stand. The film reminds you Indigenous people will see history from a very different outlook. That it’s really the white soldiers that are the savages.
The film does shed a lot of the negative moments of the past; moments many white people in North America still consider triumphs. The film shows how white North American’s and others still like to ‘toy around’ with Indigenous culture. We saw that almost a full year ago how the wealthy Park family in South Korea ‘toyed around’ with it in Parasite. However the film then shifts to Indigenous showing their side of the story and spreading their message through art. Seeing it leaves you convinced this is more than just Indigenous people creating their own art. It’s also them responding to the art and history told by white people in the past. Now they have the power to tell their stories. Now they can speak how they really feel. Now they can tell their version of history through their eyes. Now they can create characters that are a true example of their peoples. Now they can be empowered to create and manage their own media. Now they can create their own visions for the future.
You’re left convinced while watching the documentary that only Indigenous peoples can best create Indigenous stories and Indigenous characters. And understandably so. You watch all the insulting depictions of Indigenous peoples in past Hollywood movies and you’re reminded of this. Even getting an uncomfortable reminder you actually enjoyed seeing that. Even I was uncomfortably reminded of the days as a kid when I played ‘Cowboys And Indians.’ It’s no wonder Marlon Brando had Sacheen Littlefeather refuse the Oscar on his behalf back in 1973. When I think of how we no longer see ‘Cowboys And Indians’ movies anymore, I think Sacheen’s refusal has a lot to do with it. People won’t tolerate insulting or mocking depictions of their race anymore. They will be in the audience and they will let you know it if you dare try.
The film is unique that it blends the history of oppression and genocide with the mix of art created by the Indigenous peoples. A lot of feeling goes into what they create. It’s a lot of feeling that they have from what they’ve experienced in their own lives and what they’ve seen happen to their families and neighbors. The film also shows how art created by Indigenous people can lead to something better in the future for the people. You have the current generation of adults 20-50 who are reviving cultural heritages and languages past generations of their family were forbidden to have. You’ll have young people getting a positive image of Indigenous people instead of always seeing them vilified. The film is as much about hope as it is about outrage.
Top respect should go to Michelle Latimer with adapting King’s narrative and showcasing the various arts. Latimer herself is Metis/Algonquin. She mixed King’s narrative with the showcased arts and artists and the moments of history and infamy very well to create not just a documentary and an exhibition, but a vision for the future. Also I admire the National Film Board of Canada for contributing to this. Usually national film bords will only endorse films that only showcase the positive of their nation. NFB won’t shy away from a film that showcases the negative aspects of a nation, like racism. The film comes straight from the TIFF after winning the Best Canadian Feature Film Award and the Grolsch People’s Choice Award for Best Documentary.
In a year where racism is a hot topic, Inconvenient Indian is a documentary worth seeing. It shows what the powerful effect of a depiction of a race in entertainment media can do to a race. And how a race responds with their own art.